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Konya

Global Traveller Blog Posted on October 27, 2023 by JeanneNovember 6, 2023

I staggered into Konya at 6.30am after an all-night 14-hour bus ride from Mardin. It sounds worse than it was. Turkish buses are first rate. There was plenty of leg room and I was lucky that the seat next to me wasn’t occupied. The bus companies are highly competitive; they try to outdo each other with amenities. There was wifi, chargers, snacks, drinks and frequent rest stops. At some point in the middle of the night we even stopped for a hot meal.

Nevertheless I was exhausted by the time I checked in to the Seljuk Hotel. The spacious, comfy room was a perfect place to gather my forces and plan my my trip to Catal hoyuk. I did manage to swing by the tourist office who recommended a taxi driver they work with. The other alternative would have been a train to Cumra and then a taxi which didn’t sound like fun.

The following day I set off to explore Konya’s main attraction, the Mevlana Museum.

Although now a museum, the place also  holds the tomb of Mevlâna Jelaleddin Rumî, founder of the Mevlevi order of dervishes, commonly called the Whirling Dervishes. Rumi is a saint with a message of peace and love that he preached and taught in Konya. It was throbbing with visitors who come from around the world to pay hommage to his tomb.

Also fascinating was the row of dervish cells that depicts their lives and teachings with artifacts and displays.

Next to it is the Selimiye Mosque

In order to prepare for  Catal Hoyuk, a visit to the Archaeological Museum was mandatory. It was way out of the center at the end of the dustiest and ugliest road I’ve seen in Turkey or maybe anywhere. The museum itself was in a dusty, unimpressive building but the exhibits made it highly worthwhile. The staff seemed surprised to see someone show up and didn’t bother with an entrance fee.

The first hall had some startlingly good Roman sarcophagi, including one depicting the labors of Hercules.

There were also perfume bottles terra cotta jars, obsidian tools and other objects from the Hittite, Assyrian and Byzantine empires. Most interesting to me were the objects excavated from Catal hoyuk including this figurine of an  lady (goddess? wise elder?)

And then this skeleton of a child with wrist and ankle bracelets, also found at Catal Hoyuk

There was also a wall fragment with a painted motif.

I finished up the day in the beautifully maintained park surrounding the Alaadin Cami mosque.

And took a peek inside the 13th-century mosque.

A stroll through the neighborhood north of the park revealed a modern city with fashionable stores on busy shopping streets. Unlike the neighborhood around the Mevlana Museum where I was staying, here fewer women wore head coverings. It was a younger, more relaxed vibe. One of the things the hijab does is eliminate class distinctions or at least blur them. From the rows and rows of gold shops and good infrastructure, it was apparent that Konya was a prosperous city but you’d never know it from the covered-up women. Maybe they wore Chanel under the black robes or maybe not. There were no outward signs of wealth.

Catal Hoyuk

Catal Hoyuk is one of the world’s oldest towns, dating from around 7500 to 6400BC. At its height the population may have reached 10000 although probably fewer inhabited it at any one time. It was a notably egalitarian society. At least 1100 years with no walls, no wars, no kings and no slaves! (We did it before, maybe we can do it again?).

At last the big day arrived. Mr. Ahmed picked me up at 12.30 and then we fetched the other passenger, Mark, a British-born adherent of Sufi Islam who came to Konya as a religious-themed holiday from his work as a chemistry teacher in Qatar.

It took about an hour to get there as we drove through dry but cultivated fields of wheat and barley. Like Gobleki tepe, Catal Hoyuk appears as a mound. In fact there are two mounds: the western and eastern.  Here’s what it once looked like:

Here’s what it looks like now:

To deepen understanding of the site, archaeologists supervised construction of a small simulated village.

There were no doors or windows. People entered their abode  via ladders from the roofs. It’s thought that village life mainly took place on the roofs. The oven is clearly visible here as well as the wall paintings that are now on exhibit in the Museum of Anatolian Civilizations in Ankara. The platforms were for sleeping and probably covered with mats.

Wall fragment

Under the floors were the bones of ancestors whose flesh had probably been picked clean by vultures. I tried to imagine what it would be like to live over the skeletal remains of my parents. Weird. It’s not clear how high the roofs were because when people needed more space they knocked down the walls and built over the former space.

Between the living quarters were spaces for grain storage.

This was a pre-agricultural society. People harvested wild wheat and barley which supplemented their diet of fruit, fish, wild vegetables and game. It must have been nutritious because they were not short, reaching 1m65 to 1m70.

They had everything they needed in this Garden of Eden. Although dry now, there was once a river teeming with fish, fruit trees, nuts, berries, aurochs (wild cattle), sheep, goats, birds, foxes and other goodies.

Woman with Leopards. Fertility goddess? Matriarchal society? No one knows. The original is in the Ankara museum.

The people were trading with other settlements throughout Mesopotamia and as far as the red sea. Obsidian was particularly prized as it was used for making tools, mirrors and jewelry. Adornment was a big things. They just loved bracelets and necklaces and may have even painted their bodies. With all the food just hand-grab away, I suppose they had a lot of time to pursue beauty and pleasure. We could learn.

After extensively combing the old and new visitor centers we finally left for a nearby site that was even older!

Boncuklu Hoyuk is still being excavated. It’s thought that the folks from this settlement moved to Catal Hoyuk for some reason. Here’s what their houses may have looked like

And then as an added bonus, Mr Ahmed told us that we could catch the Whirling Dervish ceremony in the evening. I was delighted as I thought it was only done on Saturdays.

 

Whirling Dervishes

It was incredibly beautiful and hypnotic.

 

 

 

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Mardin

Global Traveller Blog Posted on October 22, 2023 by JeanneNovember 1, 2023

Beautiful and unusual Mardin, sprawls over a hill only 20 miles from the Syrian border and 120 miles from the Iraqi border. Historically, Mardin was linked to northern Syria and northern Iraq through the Artuqid dynasty which ruled the territory from the 11th to 13th century.

The population is Arab, Kurdish and Syriac. Undamaged by the earthquake of February 2023, the town opened its doors to Syrian refugees as well as other dispossessed people from the region. The stunning 12th-century Artuqid architecture qualified it for its denomination as a Unesco World Heritage Site. Looming over it all is a fortress

Whatever I ate the night before did not agree with me one single bit. I slept poorly and had to run to the bathroom numerous times. I meant to get up early to say goodbye to Klaus and Martin as they were on their way to do the same tour of Gobleki and Karahan tepe but I overslept.

Desperate to leave the dreadful Grand Babil Hotel I dragged myself to the bus station and boarded a bus to Mardin. Klaus and Martin raved about Mardin so I changed my plans and decided to visit it.

The only problem was actually getting there. Klaus and Martin warned me that the bus does not actually go directly to Mardin but I couldn’t quite piece together what I was supposed to do. As it turned out I got kicked off the bus in Kisiltepe along with most everyone else.

In about 30 seconds my bag was moved from the bus to a waiting taxi and I was herded inside along with a black-robed old lady. I pulled out my Google translate app to try to figure out what was going on but it was clear that the old lady couldn’t read. She passed the phone to the taxi driver and I gradually figured out that the taxi ride was included and was going to the actual bus station of Mardin. For a few extra Turkish lira he brought me to the lovely Hotel Raymar.

It was late in the day and my stomach was a mess and I was exhausted so I was just happy to crash in the small but very comfortable room. They were so kind and wished me a happy birthday and even sent a fruit plate up to my room which I couldn’t touch.

I got a late start the following day after having a little bit of breakfast that included mostly bread and pastries because my stomach was still very tender. Although a comfortable four-star hotel, it was not located in the heart of the Old Town but a taxi ride was fairly inexpensive.

Mardin is a major destination for Turkish tourists. The main drag, I Caddesi was jammed with shoppers swarming around jewelry shops, tea boutiques, shops selling beans, herbs, spices, nuts, sweets and scarves.

Notice how the products come out of big sacks with nary a plastic container in sight? We could learn.

There were also restaurants with rooftop terraces overlooking the Mesopotamian plains to Syria.

Knowing that the Mardin Museum was going to be closed the following day, I decided to tackle it right away. Located in a restored late 19th-century mansion, the museum was beautiful to stroll through and gave a good overview of Mesopotamian civilization. The five exhibition halls were organized according to the themes of Belief, Trade, Life, Food Defense and Ornamentation.

I was glad I had most of the following day to look around more before my overnight bus to Konya. It was a pleasure to wander the ancient streets.

Grand Mosque (Ulu Cami), 12th-century Iraqi Seljuk structure

 

And of course I had to take a look at the extensive bazaar.

Mardin is conservative but nowhere near as devout as Sanliurfa as it attracts Turks from around the country including cosmopolitan Istanbul. My headscarf was in no way necessary but it did keep my head cool!

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Harran

Global Traveller Blog Posted on October 20, 2023 by JeanneOctober 31, 2023

Harran is said to be one of the oldest continuously inhabited spots on Earth, founded between 2500 and 2000BC possibly by Sumerian traders.  It’s mentioned in the Book of Genesis as the place where Abraham stayed for a few years in 1900 BC. It was associated with worship of the moon god, Sin, also worshipped in Sogmatar which I visited yesterday. Although we had warm but comfortable October weather I can certainly understand worshipping the moon and not the sun in the scorching summer heat!

One of the paradoxes of travel is that it is in the crummiest of hotels that you often meet the most interesting people. I really hated the rundown somewhat decrepit Grand Babil Hotel, but it did have a pleasant courtyard where it was easy to meet other travellers.

Not over drinks! Sanliurfa is a devout town and as dry as a desert.

It was in the courtyard that I met the two Germans: Martin, the history teacher and Klaus, the doctor. We agreed to visit Harran which is a little over 40km south of Sanliurfa.

We headed to the bus station to pick up a mini bus headed to Harran and eventually found one. The way the system works is that you have to wait for more passengers before the driver goes anywhere. So that took some time. And then the driver circled town to try to find more passengers so it would  fill up. More time wasted. The trip that should have taken an hour wound up taking at least an hour and a half. Then we got there and weren’t sure where the actual village was. It was just a dusty strip of road with some stores and shops along the side. But where there are lost tourists there’s money to be made so we were soon approached by several guys offering us to drive over the hill in front of us to the entrance to the village.

The “Aleppo Gate” built in the 12th century and marking the beginning of the road to Aleppo, Syria. The Syrian border is 20km south of town.

The village is famous for its beehive house architecture a few examples of which have been gussied up for tourists. It’s a scraggly village and there are a few other beehive houses where people seem to actually live. There were once hundreds of them. It’s marvelously cool inside.

Beehive houses

Since wood is rare in the region around Harran owing to its climate, locals have traditionally built houses from materials they could easily gather such as stone, brick and wood] The modern beehive houses were constructed by locals who learnt how to build them by examining excavated ancient buildings and used bricks gathered from the ruins as building material. The beehive houses were compatible with the nomadic lifestyle of the locals since they can be built and dismantled rapidly, like a tent, but also efficiently resist both heat and cold. Because of the weak materials used for plastering the beehive houses require repair every 1–3 years. Their walls are usually 50–60 centimetres thick and their domes are about 20–30 centimetres thick. The domes have an opening at the top which provides natural air circulation and ventilation. This feature, combined with the thick walls, provide relatively good indoor conditions throughout the year, even in the extreme summer heat. (Wikipedia)

There is also a large but crumbling castle in the village which dates from the 11th century, possibly earlier. It must have been an extremely strong fortress at the time but is now falling apart. Workers are trying to shore up the foundations.

Impoverished, decrepit and underpopulated, Harran is one of those places that’s far more interesting to read about than to visit. It took real imagination to picture Harran as the important trading city it once was.

We traipsed over to see the minaret of the Grand Mosque which was undergoing extensive restoration and then caught a mini bus back to Sanliurfa.

Although I had a tasty dinner at the huge Cevahirhan restaurant I paid the price later on with major stomach turbulence.

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Gobekli tepe and Karahan tepe

Global Traveller Blog Posted on October 19, 2023 by JeanneAugust 26, 2024

The world’s oldest Neolithic sites, Gobekli tepe and Karahan tepe date from around 9000 BC. Their discovery changed how archaeologists tracked human history. Before Gobekli tepe it was thought that humans developed agriculture after which megaliths and religion emerged.

Nope. Throw out the old books. The builders of Gobekli tepe were hunter gatherers who hadn’t yet discovered the wheel and yet managed to erect this megalithic site filled with giant statues. Was it a temple? That’s the supposition but no one really knows. A recently discovered cistern means there may have been a settlement. It was in use from 9500 to 8000 BC.

Visiting these two sites was the purpose of my visit (or pilgrimage?) to this strange corner of Turkey.

I started roughly around 9:30 from Sanliurfa with Sore tours. One other guy joined us, a Turk who was late. Radwan is a Kurd who pointed out that Kurds were prompt, unlike Turks!

As a side note, the region is also heavily infiltrated by the PKK, a Kurdish separatist group.

Gobekli Tepe

Radwan spoke excellent English and clearly had read up on the subject.  As we approached he pointed to another mound next to the main excavation point that had two trees on top of it. In his view there’s probably more to discover under that mound as it was slightly higher than the excavated portion.

The site is very slickly presented. We began in the visitor center which explained  the background of the site, what is known about it, how it was discovered and what may remain to be discovered. A multimedia presentation richly evoked what may have been the rites performed at the site. There was drumming under the stars and it all looked very psychedelic.

There was also a reproduction of the famous pillar 43 with its mysterious engravings. In the lower left a vulture appears to be holding a human skull. Skull cult or what? So there’s that.

Rather than take a mini bus to the excavation point we walked along a boarded walkway which added to the sense of anticipation.

Being there emphasized just how visible the site was from a very long way. The plains stretched to the horizon broken only by other smaller mounds. The site may have attracted people from around the region who came to find mates and/or participate in rituals.

The site is covered to prevent damage from the elements.

What struck me was just how small the enclosures were. I had expected them to be bigger. They were intimate spaces totally dominated by the giant statues with their mysterious carvings. The statues are in the center surrounded by stone benches. Why?

 

The T-shaped pillars are abstract representations of humans. Some wore belts (hard to see here) Why abstract? They knew how to make lifelike sculptures.

Why a fox? What did it signify?

 

Pillar 43. Is there an astronomic message? Are the designs along the top meant to represent a comet? Maybe the one that might have struck earth several thousand years earlier wiping out the mammoths and a prior civilization? What’s up with the vulture? Did the scorpion refer to the Scorpius constellation?

 

There’s that fox again.

 

Is that a large cat of some sort?

Ducks

 

More critters

Bull?

A great deal more is on exhibit in the Sanliurfa Archaeological Museum which is currently closed for repairs after a flood destroyed the electrical system

Will have to go back!

Radwan went with a time capsule theory similar to the one proposed by Graham Hancock on the Ancient Apocalypse Netflix series . He pointed out  that the site was intentionally buried and that people traditionally bury valuable things like their gold or their money. Given the size of the site it was clearly a great deal of work to pour dirt and refuse over that entire area. Why did they do it? Were future generations supposed to receive a message?

Being there only deepened the incredible mystery around this site. I did not know that the Germans were no longer in charge of the excavation but that it had been taken over by Turkish archaeologists who in fact have not been excavating it. Less than 5% of the site has been excavated! If we uncovered the rest I wonder what secrets we would discover.

But excavations are expensive and Turkey has financial problems.

We must have spent a couple of hours at this site. I don’t know. I was so enthralled I wasn’t looking at the time.

In somewhat of a daze we headed to  the car and started the long drive to Karahan tepe. The landscape was mostly  flat except for the mounds.

Radwan pointed out that there are over 30 sites revealed by ground-piercing radar that have not been excavated. As we looked around he asked us to notice how many mounds there were on the landscape that  very well could have been artificial. In his view, (I believe that he keeps up with archaeological news through the local press),  the entire basin  was the site of a large civilization.

We stopped at a local service station and bakery and market to pick up fruit and bread for our picnic at Karahan Tepe.

Karahan Tepe

The site was in the middle of nowhere. Unlike Gobleki tepe, 46km to the east, Karahan tepe is  not “managed”. There’s no protective covering which means that many statues have been removed to the Sanliurfa Archaeological Museum. It’s also a wilder and more evocative site.

The effect was even more odd and unusual then Gobekli tepe. The stone was different. Some of the carvings (fox) were the same as Gobekli tepe although it’s thought that this site is a few hundred years older. Naturally I was looking for the amazing 7-foot statue of a male that was only discovered a few weeks earlier. It’s the oldest human statue on earth.

 

We looked and looked and all I could find was the site where it once stood. The caretaker informed us it was not possible to leave that statue standing 7 ft high because it was too fragile. He said that it was cut in three pieces and laid on the ground.

Excavation work is actively continuing at Karahan tepe. There’s a great deal of excitement around this site. Unlike Gobleki tepe, Karahan has a winter solstice alignment.

Where the statue of a man once stood.

Sogmatar

After chatting with the caretaker over fruit and tea we left for the long drive to Sogmatar. The rolling landscape was stony and not cultivated. The road wound on and on with nothing in sight but more stones. It was strange and a little scary. Finally we got to this isolated village. It was a pagan site where sacrifices were once made to the Sun and Moon gods and was in use from 150-200AD. Their effigies are carved into the side of a cave.

Is it possible that the builders of Gobleki Tepe lived in caves just like this one?

Then we climbed to the top of the open air altar which afforded magnificent views around the region.

The regional rumor is that Moses lived in Sogmatar after escaping from the Pharaoh. The desolation and isolation of the village made it easy to imagine a link to the Bible. There were a few people living in these mostly abandoned buildings and some of the children accompanied us down from the altar. The main occupation was tending sheep.

What a day!

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Sanliurfa First Impressions

Global Traveller Blog Posted on October 18, 2023 by JeanneAugust 27, 2024

It was a long and tiring but uneventful trip from Nice to Istanbul and then from Istanbul to Sanliurfa.

(See my guide to visiting Sanliurfa)

On the bus ride from the airport to the Grand Babil Hotel, I found myself talking to a lovely young woman who is a resident of Sanliurfa. Filiz works for an international aid agency who is involved with helping Syrian refugees. When I asked about the earthquake last February she spoke on detail about how scared she was. She also told me that the archaeological museum was still closed which I hadn’t known. Very disappointed.

There’s nothing Grand about the hotel but it is well located.

I was astonished to find this NYTimes article appeared on the day I arrived!

Sanliurfa is a dry town. I was glad I picked up a jagermeister at the airport. I would have slept better if the call to prayer hadn’t woken me up at 5am.

After picking up a map at the tourist office this morning I was able to finally arrange my excursion to Gobleki tepe and Karahan tepe tomorrow.

The head of the tourist agency informed me that tensions are quite high right now and there are bad feelings towards Americans. Anyway I’ll be taking a private taxi tour with someone else tomorrow.

Time to explore Sanliurfa!

First stop was Golbasi. Below is the Baliki Gol and the Rizvaniye Vakfi mosque and Madrassa.


According to legend, King Nimrod was so burned up that Abraham was destroying his idols that he tossed him into a pit of fire. But God turned the fire into water and the burning coals into fish which are still in this beautiful pool, Baliki Gol, today. They are considered holy.

The second pool in the complex is

AYN-ZELiHA LAKE

Zeliha, the king’s daughter seeing the miracle in which Prophet Abraham was rescued from fire, accepted the invitation to Islam and rejected the claim that her father was God before him. Nimrod reacted with anger and threw his daughter into a fire. Nimrod watched his daughter’s burning and death with an attitude of indifference. A lake formed in the place where Zeliha fell and fish appeared in the lake. The place is called “the spring of Zeliha” or “the tears of Zeliha” (Zeliha’s Lake). The fish are not eaten because they are believed to be holy.

Mevlid I Halil Cave

“Mevlid” means “the birth of prophet”. The cave was called Mevlid-i Halil Cave because people believe that the prophet Abraham was born there. According to tradition, when King Nimrod’s soothsayer informed him that he would have a child that would wipe out his religion and demolish his kingdom, he ordered all children to be killed. Nuna, the mother of Abraham, was pregnant when she learned of the king’s decree. So, she dared not share the good news of her pregnancy. Instead, as the day of delivery grew near, she hid in cave. It was there that she gave birth to Abraham. After the delivery, she came secretly every day and suckled him. Tradition holds that a gazelle also came every day on the order of Allah and suckled him. Abraham stayed in the cave for years, only leaving when he was a 15 year- old boy.

Most but not all women here do cover their heads. Sometimes more. Lots of chadors but I didn’t go that far!

The lakes, parks and mosque had such a peaceful vibe. The Bazar was much livelier. As Sanliurfa is one of the world’s oldest continuously inhabited cities, the narrow stone streets were indeed evocative of Abraham’s time.

Ate at the famous Cevahir Han.Amid all the lamb I managed to extract a delicious chopped salad with walnuts and pomegranate syrup along with a thin crust cheese pizza.

(See my guide to visiting Sanliurfa)

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